Digging for Treasure in Old Books : Location of burial place of Samuel Mills Jr.

I am adding a new subcategory to obookiah.com I’m calling Digging for Treasure in Old Books. These posts will tell my story behind how I found antiquarian books I have purchased that add new insights to my Christian History of Hawai‘i research.


Location of the burial place of Samuel Mills Jr.

Samuel Mills Jr. of Torringford, Connecticut died at sea on June 14, 1818 off the northwest coast of West Africa aboard the English merchant brig Success during a voyage from Sierra Leone to London. His body was soon buried at sea.

I have a copy of a letter written by the Rev. Ebenezer Burgess, Samuel’s companion on this journey which concluded a surveying tour made south from Sierra Leone earlier in 1818. His journey, though fatal, resulted in the founding of the freed slave nation of Liberia.

Where exactly Samuel was buried has remained a mystery to me. I knew the passage north along the coast of West Africa took about two weeks.

Thanks to a timely recent purchase of a rare book I now know the latitude where Samuel’s body was buried at sea. My purchase of this book was happenstance. I noticed a fair condition copy of a volume of New Haven-published Religious Intelligencer weekly newsletters from 1818-1819 had come up for auction. I knew from experience that the editor of the Religious Intelligencer sometimes received news and letters through Connecticut connections. Often these unique reports failed to appear in the much more widely distributed Boston-published Missionary Herald, the official monthly publication of the American Board of Commissioners for Foreign Missions.

Religious Intelligencer photo

My fair-condition copy of the New Haven-published Religious Intelligencer 1818-1819 purchased in March 2020 at a reasonable cost. Inside lay the location of the burial at sea of American foreign missions pioneer Samuel Mills Jr. Author’s photo

Fortunately, perhaps due to condition issues, the bidding was light for my copy of the Religious Intelligencer, an annual bound volume for 1818 with some issues from 1819 tucked in. Some annual volumes of the Religious Intelligencer are available online, and can be key word searched for words like “Obookiah,” “Sandwich Islands,” etc. Some issues in the volume I purchased were unavailable online, thus I wondered what I would find as I scanned through the book

Books from the Second Great Awakening era in New England (approximately 1790-1830) are generally printed on rag paper, that is paper made from recycing rags, rather than from wood pulp. Rag paper lasts fairly well.

I scanned through the old book’s tanned, but still very legible pages, searching for something new for my extensive data base of Christian History of Hawai‘i materials.

In what looks like a New Haven exclusive, in the October 10, 1818 issue of the Religious Intelligencer editor-publisher Nathaniel Whiting printed a brief note sent to the  American Colonization Society from Ebenezer Burgess, posted via an American ship sailing from England. This note alerted New England Christiandom of the death of Samuel Mills Jr. off of West Africa. Mills’ watch may have accompanied the letter, for a rider later approached the Rev. Samuel Mills in Torringford and broke the news of Samuel’s death, producing his son’s watch perhaps to validate the account.

Below is a photo of a selection from the first report of Samuel’s death as it appeared in the issue of the Religous Intelligencer. In the report Burgess carefully notes the latitude of the burial site of Samuel’s remains. The latitude places the burial within nautical minutes of the boundary line of the Tropic of Cancer. Now I knew fairly closely where Samuel was buried, a fact I had never come across in decades of research into the lives of Mills and ‘Ōpūkaha‘ia.

Mills death 1

Mills Death 2

An account of place and date of death of Ameican foreign missions founder Samuel Mills Jr. off coast of West Africa, from October 10, 1818 issue of the Religious Intelligencer.

Samuel passed at age 36. He is a key figure in the Christian History of Hawai‘i. In 1809 he met Henry ‘Ōpūkaha‘ia at Yale and immediately envisioned sending a mission to the Hawaiian Islands. Samuel brought Henry home to Torringford to live in the family parsonage in Litchfield County, Connecticut. The Mills family made Henry a member of their ‘ohana, providing the stability of family life he longed for since the murder of his parents following the Battle of Kaipalaoa in Hilo in 1796.

Samuel and Henry were to lead the pioneer mission to Hawai‘i. But Henry died of typhus fever in Cornwall, Connecticut in February 1818, preceding Samuel in death by about four months.

Samuel led the legendary Haystack Prayer Meeting held at Williams College in 1806 (perhaps 1808) that led to the launching of Protestant foreign missions from the United States. He cofounded the Brethren foreign missions supporting secret society. Samuel petitioned the heads of the Congregational Church in Massachusetts to form a foreign missions board resulting in the creation of the American Board of Commissioners for Foreign Missions. He played a key role in forming the American Bible Society, and he died with hopes of ending slavery in the United States by surveying lands for a freed slave colony in West Africa.


My widespread reading of materials linked to Hawaiian history in print and online often inspires me to purchase my own original copy an antiquarian book, booklet, illustration, tract, sermon or newspaper. To find original copies I search in abebooks.com, I receive key word alerts from eBay, I’m sent online catalogs from antiquarian book dealers like New England maritime specialist Ten Pound Island in Gloucester, Mass. I’m sometimes given a book, or a lead to a book.

I do hit deadends where my searching finds no copies for sale, or am priced out of a purchase.

Sometimes I underestimate the value of a random purchase. I have a pretty beat up copy of a rhetorical Sunday school book that has a mother answering questions posed by her children regarding the Sandwich Islands Mission. There is even a page of questions about surfing in this late 1820s book. I purchased this small leather bound book – which lacks a front cover and is missing the frontispiece illustration – for about $10. A bidder who told me she fell asleep and missed the late night final bidding on the book, sent me an email after the auction and asked if I planned to donate the book to a library collection. In response to this note I did a search in worldcat.org, the online global scholarly book catalog, and discovered my book was a very rare first edition copy, in fact it looks like there is only one other first edition copy in public collections.

When Revival Swept Hawaii

Ulukukui Grove Pilaa Kauai 1830s
Image: Courtesy of Smithsonian Institution Library
The Rev. William P. Alexander of the Waioli Mission Station, Hanalei, Kauai preaching to a native Hawaiian congregation in 1840 during the Great Revival

My article on the Great Revival in Hawai‘i led by the Rev. Titus Coan in the late 1830s has been published by Christianity Today magazine on their website, in the Christian History section. I am honored to have been given this opportunity. Mahalo to my friend Leon Siu for opening the door to this assignment. The famous Ulukukui grove at Pila‘a on Kaua‘i is pictured in the article. This site served as an open air church during the Great Revival with ministers from the Wai‘oli mission station traveling to Pila‘a to hold services amidst the largest kukui tree grove in the all the Hawaiian Islands.

The Phenomenal Rise to Literacy in Hawai‘i 1820-1832

An abandoned rock walled Hawaiian language school site just mauka of the coast in Nīnole in Kā‘u, Hawai‘i Island is where speaker Kalei Laimana’s ancestors studied prior to the school being closed down and students moved to an English standard school about 10 miles away in Pāhala. The removal of the native Hawaiian language in such schools helped inspire Kalei in his study of the remarkable rise in literacy in Hawai‘i that began with the arrival of the Sandwich Islands Mission in late March-early April 1820.

John Kalei Laimana, Hawaiian Studies Instructor at Leeward Community College, told of his remarkable findings on the rapid spread of literacy in Hawai‘i from 1820 into 1832 at a talk held at Kaua‘i Community College’s Hawaiian Studies classroom on Tuesday, April 11, 2017. The talk was sponsored by the Office of Hawaiian Affairs, the Kaua‘i Historical Society and Kaua‘i Community College.

Kalei in 2011 submitted his “The Phenomenal Rise to Literacy in Hawai‘i – Hawaiian Society in the Early Nineteenth Century” as his thesis for his Master of Arts degree at the University of Hawai‘i at Mānoa.

In his thesis introduction he writes: “…according to my research of missionary accounts, (Hawaiians as a society) appears to have achieved a minimum of ninty-one percent literacy rate in just thirteen years—an achievement that is unparalled in the world.”

Kalei went beyond the historic statistics to primary sources, most notably the journals and letters of American Board of Commissioners for Foreign Mission missionaries stationed in Hawai‘i. He combed for years such materials in the Hawaiian Mission Children’s Society library located in Honolulu near Kawaiaha‘o Church.

The speaker said he found the lives of Calvinist-leaning Sandwich Islands Mission leader Hiram Bingham and his wife Sybil Bingham to grow in aloha towards Hawaiians over their 21 years stationed in Honolulu. He said New England editors of Hiram Bingham’s classic Sandwich Islands Mission account A Residence of Twenty-One Years in the Sandwich Island chose to focus on the stern and controlling character of Hiram, overshadowing the genuine love of Hiram for Hawaiians.


Sybil Bingham, an experienced New England-upstate New York school teacher, used her teaching talent in Honolulu at the outset of the mission’s education work just weeks following her arrival in spring 1820 in Honolulu. An extract from “Mrs. Bingham’s Journal” published in the American Board’s Missionary Herald monthly revival-missions periodical shows she and John Honoli‘i employed the Memoirs of Obookiah in spreading literacy in Hawaii.

July 31, 1820 – In the afternoon about 20 (scholars) were collected, when I read to them in the memoir of Obookiah, having it interpreted by J. Honoree and Sally J. I endeavored also to convey to their dark minds a few simple truths, which the Bible contains. Two hours passed in a most interesting manner. It seemed like being on missionary grounds. There was fixed attention on the part of most. I thought of a remark in a letter from our friend S. Taylor, soon after the death of Obookiah, to this effect, after speaking of the darkness of the providence, which snatched him away :– “but how much good may be done by his memoirs, should they be written, in the hands of missionaries among his countrymen.” Little did I then think that I should be the first to read a page of these memoirs to them. But so, in the mysterious providence of God, it was ordered.

 

 

 

Yale Indigenous student performers coming to Hawai‘i Island

Ōpūkaha‘ia ohana representative Deborah Lee (second from left) with Emeritus State Archaeologist Nicholas Bellantoni, PhD at Yale University in late January 2017. Bellantoni led the removal of Ōpūkaha’ia’s remains in 1993 from his gravesite in the Cornwall, Connecticut graveyard. (YIPAP photo)

The Yale Indigenous Performing Arts Program (YIPAP) is sending students to Hawai‘i Island in March 2017 to view sites related to the life of Ōpūkaha‘ia.

The performing group met in late January with Ōpūkaha‘ia ohana representatives Deborah Lee of Hilo. Deborah led in the returning of Henry’s iwi (remains) in 1993 to Hawai‘i from his 1818 grave site in Cornwall, Connecticut. Deborah traveled to Yale University in New Haven and to Cornwall. At Cornwall, they visited the Steward’s House in Cornwall where Henry once socialized and ate meals.

A post at the YIPAP blog hosted by Yale University details the visit to Cornwall in words and photos.